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We traveled to Albany yesterday to engage in nonviolent direct action as part of the statewide and national Poor People’s Campaign because we believe that everybody has a right to live. We believe that everybody has a right to quality education, housing, and income. We believe that workers should be paid a living wage and guaranteed the right to organize.

Due to the work we engage in everyday at St. Joe’s and in our local community, we are particularly compelled to speak out about issues of homelessness, lack of affordable housing, and slum living conditions.

To draw attention to the way the rich and powerful buy favor with our state legislators, we left a trail of money bags from the State Legislative Offices to the Fort Orange Club, an exclusive club where lobbyists and politicians are known to meet. We then sang and chanted while blocking the parking lot and entrances to the club.

As a result, the 5 of us were among 32 people arrested for trespassing and disorderly conduct.

We sat in jail cells with teachers, union organizers, interfaith clergy, homeless people, housing advocates, minimum wage workers, and others from all across New York State – while countless others filled jails in 36 other state capitals. The violation of poor people’s right to live is a systemic national injustice.

As long as poor people are being abused we will continue to resist. We join the Poor People’s Campaign in crying out for a moral revival!

Ryan Acuff
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Rochester Pax Christi invites you to celebrate Mass in front of the Batavia Federal Immigration Prison on Sunday, June 3 @ 3:00 PM. We call to mind all the farm workers, and our community brothers and sisters, like Reginald Castel, who are detained or spent time there before being deported to countries rife with poverty and violence. In the case of Reginald, he was deported to Haiti recently. His wife and children are in Rochester and he was sent to a country he doesn’t know nor does he speak the language. Too many mothers, fathers, sisters and brothers are here or have passed through. They are our neighbors and creations of God and need our support. Join us as we celebrate the Holy Sacrifice and recall that Jesus too fled violence seeking safety with Mary and Joseph in Egypt.

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Two Catholic Workers and two shelter guests (they volunteered) have set up a temporary camp site we are calling the “Pope Francis Field Hospital” at St. Mary’s Catholic Church (Manhattan Sq. Park).  We are camping here because St. Joseph’s House shelter is beyond capacity and is inhumane and unsafe for our guests, volunteers and staff.  Before taking this unconventional action, we tried everything in our power to place folks in other area shelters.  As has been the case all last week, we were unsuccessful in finding beds for all.  Every time we called 211 this weekend and last week, we were told that folks can’t be place because they have been sanctioned by Monroe County social services, and there are no beds available. St. Joe’s opened two weeks ago and we have been at capacity or more since opening day.  Last week was particularly hard. On some nights we had as many as ten folks in need of placement, and were only able to find open beds for three.   Night after night we have let unplaced people stay, but our numbers are becoming unsafe.  We need more safe places for folks in our community in need of shelter and sanctuary.  As cold weather approaches, we are asking Rochester’s area churches to open their doors and operate as field hospitals as called for by Pope Francis.

Pope Francis has said:

“The thing the church needs most today is the ability to heal wounds and to warm the hearts of the faithful; it needs nearness, proximity. I see the church as a field hospital after battle. It is useless to ask a seriously injured person if he has high cholesterol and about the level of his blood sugars! You have to heal his wounds. Then we can talk about everything else. Heal the wounds, heal the wounds. … And you have to start from the ground up.”

We are camping outside St. Mary’s to call attention to the fact that there is a homelessness crisis in Rochester and that a suffering population is being ignored and left without shelter.

We are here to remind Rochester’s churches of the sentiment expressed by Pope Francis, that the Church is called to be a field hospital, to exist in proximity to the injured as an agent of healing, and to “start from the ground up.”

We are calling on the churches of Rochester to show hospitality, love, and mercy by opening their doors to the homeless, the undocumented and all people on the margins of society; children of God who have nowhere else to go.

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Catholic Workers and guests will attend 8:00 AM Mass at Blessed Sacrament and will break down the camp following the celebration.

 

 

 

 

In his letter announcing the First World Day of the Poor, Pope Francis challenged folks to create moments of encounter with “the other” in the week leading up to the First World Day of the Poor (November 19th, 2017).  St. Joseph’s House and the House of Mercy have teamed up and created a week-long series of events to answer the Pope’s call of encounter.  All of the events are centered around creating opportunities of encounter with folks who are on the margins.  Please join us for some or all of the events…all are welcome!

A week of preparation for the First World Day of the Poor                            

Sponsored  by The House of Mercy and St. Joseph House of Hospitality

 Monday, November 13 7:00 PM – 8:30 PM @St. Joseph’s House (402 South Ave): Roundtable discussion led by Catholic Workers on the importance and impact on their lives of working and living with the poor and marginalized.  Catholic Workers will also share ideas and suggestions anyone can use to form relationships and be in solidarity with the poor.  Our goal is to give individuals meaningful tools to be missionaries in their everyday lives.  All are welcome!

Tuesday, November 14 7:00 PM: St. Joseph’s House Catholic Worker (402 South Ave) and the House of Mercy (285 Ormond St.) will open their doors to give tours and answer any questions. Pick the place you would like to tour and show up at 7:00 PM.  Snacks and refreshments will be provided.

 Wednesday, November 15 7:00 PM @ House of Mercy (285 Ormond St.)  Join us for an interfaith prayer service and candle light vigil.  We will join voices and pray for an end to poverty in our community, country and the world.  All are welcome!

 Thursday, November 16 6:00 PM- 9:00 PM @ St. Boniface Bowling Alley (15 Whalin St.):  Bowling, pizza and fun!  Come bowl, eat, play billiards with the folks staying at St. Joe’s and House of Mercy’s shelter.  This will be a low-key, fun way of getting to know one another.  Free admission and all are welcome!

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 Saturday, November 18 9 :00 AM – 5:00 PM @ House of Mercy:  Help keep folks warm during the cold winter months by dropping by the House of Mercy (285 Ormond St.) to donate winter clothing.  Warm coats are especially needed as well as warm socks, long underwear, hats and gloves.

Sunday, November 19 11:15 AM – 4:30 PM First World Day of the Poor:  The celebration begins downtown at Washington Square Park at 11:15 AM.  We will gather in the park and walk and sing our way to the House of Mercy for 12:15 PM Mass. Following Mass, lunch will be served. Our celebration ends with live music by Danielle Ponder!  All are welcome!

Contacts:

House of Mercy: lbrewer9415@gmail.com

St. Joe’s: rochestercatholicworker@gmail.com

 

Pope Francis declared a World Day of The Poor to be celebrated every year on the 33rd Sunday in Ordinary Time.  The Pope’s message (see below) is rich and challenging.  He is once again calling on Christians to seek out the poor and marginalized. His message on the importance of encounter is at the center of this document.  How are you, your church and your community responding to the Pope’s challenge?  We would love to hear what you or your church are planning…let us know! -James Murphy, Catholic Worker

MESSAGE OF HIS HOLINESS POPE FRANCIS

FIRST WORLD DAY OF THE POOR

33rd Sunday in Ordinary Time
19 November 2017

 Let us love, not with words but with deeds

 

1. “Little children, let us not love in word or speech, but in deed and in truth” (1 Jn3:18).  These words of the Apostle John voice an imperative that no Christian may disregard.  The seriousness with which the “beloved disciple” hands down Jesus’ command to our own day is made even clearer by the contrast between the empty words so frequently on our lips and the concrete deeds against which we are called to measure ourselves.  Love has no alibi.  Whenever we set out to love as Jesus loved, we have to take the Lord as our example; especially when it comes to loving the poor.  The Son of God’s way of loving is well-known, and John spells it out clearly.  It stands on two pillars: God loved us first (cf. 1 Jn 4:10.19), and he loved us by giving completely of himself, even to laying down his life (cf. 1 Jn 3:16).

Such love cannot go unanswered.  Even though offered unconditionally, asking nothing in return, it so sets hearts on fire that all who experience it are led to love back, despite their limitations and sins.  Yet this can only happen if we welcome God’s grace, his merciful charity, as fully as possible into our hearts, so that our will and even our emotions are drawn to love both God and neighbour.  In this way, the mercy that wells up – as it were – from the heart of the Trinity can shape our lives and bring forth compassion and works of mercy for the benefit of our brothers and sisters in need.

2. “This poor man cried, and the Lord heard him” (Ps34:6).  The Church has always understood the importance of this cry.  We possess an outstanding testimony to this in the very first pages of the Acts of the Apostles, where Peter asks that seven men, “full of the Spirit and of wisdom” (6:3), be chosen for the ministry of caring for the poor.  This is certainly one of the first signs of the entrance of the Christian community upon the world’s stage: the service of the poor.  The earliest community realized that being a disciple of Jesus meant demonstrating fraternity and solidarity, in obedience to the Master’s proclamation that the poor areblessedand heirs to the Kingdom of heaven (cf. Mt 5:3).

“They sold their possessions and goods and distributed them to all, as any had need” (Acts 2:45).  In these words, we see clearly expressed the lively concern of the first Christians.  The evangelist Luke, who more than any other speaks of mercy, does not exaggerate when he describes the practice of sharing in the early community.  On the contrary, his words are addressed to believers in every generation, and thus also to us, in order to sustain our own witness and to encourage our care for those most in need.  The same message is conveyed with similar conviction by the Apostle James.  In his Letter, he spares no words: “Listen, my beloved brethren.  Has not God chosen those who are poor in the world to be rich in faith and heirs of the kingdom that he has promised to those who love him?  But you have dishonoured the poor man.  Is it not the rich who oppress you, and drag you into court? … What does it profit, my brethren, if a man says he has faith but has not works?  Can his faith save him?  If a brother or sister is poorly clothed and in lack of daily food, and one of you says to them, ‘Go in peace, be warmed and filled”, without giving them the things needed for the body; what does it profit?  So faith by itself, if it has not works, is dead’ (2:5-6.14-17).

3. Yet there have been times when Christians have not fully heeded this appeal, and have assumed a worldly way of thinking.  Yet the Holy Spirit has not failed to call them to keep their gaze fixed on what is essential. He has raised up men and women who, in a variety of ways, have devoted their lives to the service of the poor.  Over these two thousand years, how many pages of history have been written by Christians who, in utter simplicity and humility, and with generous and creative charity, have served their poorest brothers and sisters!

The most outstanding example is that of Francis of Assisi, followed by many other holy men and women over the centuries.  He was not satisfied to embrace lepers and give them alms, but chose to go to Gubbio to stay with them.  He saw this meeting as the turning point of his conversion: “When I was in my sins, it seemed a thing too bitter to look on lepers, and the Lord himself led me among them and I showed them mercy.  And when I left them, what had seemed bitter to me was changed into sweetness of mind and body” (Text 1-3: FF 110).  This testimony shows the transformative power of charity and the Christian way of life.

We may think of the poor simply as the beneficiaries of our occasional volunteer work, or of impromptu acts of generosity that appease our conscience.  However good and useful such acts may be for making us sensitive to people’s needs and the injustices that are often their cause, they ought to lead to a true encounter with the poor and a sharing that becomes a way of life.  Our prayer and our journey of discipleship and conversion find the confirmation of their evangelic authenticity in precisely such charity and sharing.  This way of life gives rise to joy and peace of soul, because we touch with our own hands the flesh of Christ.  If we truly wish to encounter Christ, we have to touch his body in the suffering bodies of the poor, as a response to the sacramental communion bestowed in the Eucharist.  The Body of Christ, broken in the sacred liturgy, can be seen, through charity and sharing, in the faces and persons of the most vulnerable of our brothers and sisters.  Saint John Chrysostom’s admonition remains ever timely: “If you want to honour the body of Christ, do not scorn it when it is naked; do not honour the Eucharistic Christ with silk vestments, and then, leaving the church, neglect the other Christ suffering from cold and nakedness” (Hom. in Matthaeum, 50.3: PG 58).

We are called, then, to draw near to the poor, to encounter them, to meet their gaze, to embrace them and to let them feel the warmth of love that breaks through their solitude.  Their outstretched hand is also an invitation to step out of our certainties and comforts, and to acknowledge the value of poverty in itself.

4. Let us never forget that, for Christ’s disciples, poverty is above all acall to follow Jesus in his own poverty.  It means walking behind him and beside him, a journey that leads to the beatitude of the Kingdom of heaven (cf.Mt 5:3; Lk 6:20).  Poverty means having a humble heart that accepts our creaturely limitations and sinfulness and thus enables us to overcome the temptation to feel omnipotent and immortal.  Poverty is an interior attitude that avoids looking upon money, career and luxury as our goal in life and the condition for our happiness.  Poverty instead creates the conditions for freely shouldering our personal and social responsibilities, despite our limitations, with trust in God’s closeness and the support of his grace.  Poverty, understood in this way, is the yardstick that allows us to judge how best to use material goods and to build relationships that are neither selfish nor possessive (cf. Catechism of the Catholic Church, Nos. 25-45).

Let us, then, take as our example Saint Francis and his witness of authentic poverty.  Precisely because he kept his gaze fixed on Christ, Francis was able to see and serve him in the poor.  If we want to help change history and promote real development, we need to hear the cry of the poor and commit ourselves to ending their marginalization.  At the same time, I ask the poor in our cities and our communities not to lose the sense of evangelical poverty that is part of their daily life.
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5. We know how hard it is for our contemporary world to see poverty clearly for what it is.  Yet in myriad ways poverty challenges us daily, in faces marked by suffering, marginalization, oppression, violence, torture and imprisonment, war, deprivation of freedom and dignity, ignorance and illiteracy, medical emergencies and shortage of work, trafficking and slavery, exile, extreme poverty and forced migration.  Poverty has the face of women, men and children exploited by base interests, crushed by the machinations of power and money.  What a bitter and endless list we would have to compile were we to add the poverty born of social injustice, moral degeneration, the greed of a chosen few, and generalized indifference!

Tragically, in our own time, even as ostentatious wealth accumulates in the hands of the privileged few, often in connection with illegal activities and the appalling exploitation of human dignity, there is a scandalous growth of poverty in broad sectors of society throughout our world.  Faced with this scenario, we cannot remain passive, much less resigned.  There is a poverty that stifles the spirit of initiative of so many young people by keeping them from finding work.  There is a poverty that dulls the sense of personal responsibility and leaves others to do the work while we go looking for favours.  There is a poverty that poisons the wells of participation and allows little room for professionalism; in this way it demeans the merit of those who do work and are productive.  To all these forms of poverty we must respond with a new vision of life and society.

All the poor – as Blessed Paul VI loved to say – belong to the Church by “evangelical right” (Address at the Opening of the Second Session of the Second Vatican Ecumenical Council, 29 September 1963), and require of us a fundamental option on their behalf.  Blessed, therefore, are the open hands that embrace the poor and help them: they are hands that bring hope.  Blessed are the hands that reach beyond every barrier of culture, religion and nationality, and pour the balm of consolation over the wounds of humanity.  Blessed are the open hands that ask nothing in exchange, with no “ifs” or “buts” or “maybes”: they are hands that call down God’s blessing upon their brothers and sisters.

6. At the conclusion of the Jubilee of Mercy, I wanted to offer the Church aWorld Day of the Poor, so that throughout the world Christian communities can become an ever greater sign of Christ’s charity for the least and those most in need.  To the World Days instituted by my Predecessors, which are already a tradition in the life of our communities, I wish to add this one, which adds to them an exquisitely evangelical fullness, that is, Jesus’ preferential love for the poor.

I invite the whole Church, and men and women of good will everywhere, to turn their gaze on this day to all those who stretch out their hands and plead for our help and solidarity.  They are our brothers and sisters, created and loved by the one Heavenly Father.  This Day is meant, above all, to encourage believers to react against a culture of discard and waste, and to embrace the culture of encounter.  At the same time, everyone, independent of religious affiliation, is invited to openness and sharing with the poor through concrete signs of solidarity and fraternity.  God created the heavens and the earth for all; yet sadly some have erected barriers, walls and fences, betraying the original gift meant for all humanity, with none excluded.

7. It is my wish that, in the week preceding the World Day of the Poor, which falls this year on 19 November, the Thirty-third Sunday of Ordinary Time, Christian communities will make every effort to create moments of encounter and friendship, solidarity and concrete assistance.  They can invite the poor and volunteers to take part together in the Eucharist on this Sunday, in such a way that there be an even more authentic celebration of the Solemnity of Our Lord Jesus Christ, Universal King, on the following Sunday.  The kingship of Christ is most evident on Golgotha, when the Innocent One, nailed to the cross, poor, naked and stripped of everything, incarnates and reveals the fullness of God’s love.  Jesus’ complete abandonment to the Father expresses his utter poverty and reveals the power of the Love that awakens him to new life on the day of the Resurrection.

This Sunday, if there are poor people where we live who seek protection and assistance, let us draw close to them: it will be a favourable moment to encounter the God we seek.  Following the teaching of Scripture (cf. Gen 18:3-5; Heb 13:2), let us welcome them as honoured guests at our table; they can be teachers who help us live the faith more consistently.  With their trust and readiness to receive help, they show us in a quiet and often joyful way, how essential it is to live simply and to abandon ourselves to God’s providence.

8. At the heart of all the many concrete initiatives carried out on this day should always beprayer.  Let us not forget that the Our Father is the prayer of the poor.  Our asking for bread expresses our entrustment to God for our basic needs in life.  Everything that Jesus taught us in this prayer expresses and brings together the cry of all who suffer from life’s uncertainties and the lack of what they need.  When the disciples asked Jesus to teach them to pray, he answered in the words with which the poor speak to our one Father, in whom all acknowledge themselves as brothers and sisters.  The Our Father is a prayer said in the plural: the bread for which we ask is “ours”, and that entails sharing, participation and joint responsibility.  In this prayer, all of us recognize our need to overcome every form of selfishness, in order to enter into the joy of mutual acceptance.
9. I ask my brother Bishops, and all priests and deacons who by their vocation have the mission of supporting the poor, together with all consecrated persons and all associations, movements and volunteers everywhere, to help make thisWorld Day of the Poor a tradition that concretely contributes to evangelization in today’s world.

This new World Day, therefore, should become a powerful appeal to our consciences as believers, allowing us to grow in the conviction that sharing with the poor enables us to understand the deepest truth of the Gospel.  The poor are not a problem: they are a resource from which to draw as we strive to accept and practise in our lives the essence of the Gospel.

From the Vatican, 13 June 2017

Memorial of Saint Anthony of Padua

Francis

Original Link: https://w2.vatican.va/content/francesco/en/messages/poveri/documents/papa-francesco_20170613_messaggio-i-giornatamondiale-poveri-2017.html